Closing of an Era: Reflections on the Death of Divaldo Franco

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The death of medium Divaldo Franco marks the symbolic end of an era in the Brazilian Spiritist movement—an era in which renowned mediums were elevated to the status of Spiritist leaders. But it must be stated clearly: this role was never theirs.

Divaldo Franco, as an incarnate spirit, certainly did good. On many occasions, he positioned himself correctly regarding the Spiritist Doctrine. However, his work—like that of any medium—needs to be analyzed in the light of reason and compared with the principles established by Allan Kardec. Unfortunately, several of his works deviate from these foundations, often adopting ideas linked to Roustainguism and to the karma, concepts that do not belong to the doctrinal structure of Spiritism.

It is important to emphasize: one does not “return” to the spiritual worldWe never leave it. We are incarnate spirits, and the material world is merely a transitory expression of spiritual reality. This point, so often simplified or distorted, needs to be rediscovered in its depths.

No More Idolatry

The Spiritist movement urgently needs to abandon its idolatry of mediums. Famous names are accepted uncritically, and their psychographies are published by the hundreds, without any rigorous doctrinal examination. Spiritism, being a science, demands... constant critical examination — and this examination cannot be waived on account of the fame or supposed moral elevation of the person who writes or transmits a message.

Let's be blunt: many of the communications attributed to higher spirits by Divaldo and other mediums don't stand up to rational analysis. Some are well-intentioned but reproduce earthly ideas. Others are hoaxes. The difference between them can only be discerned through serious study, reasoning, and the practice of conscious and judicious evocation—exactly as Kardec taught.

Alert: The Scramble for Vacant Space

With Divaldo's departure, the symbolic space it occupied will be vacant —and this is where we need to pay extra attention. Some mediums, already well-known for their supposed "letters from beyond," filled with emotional clichés and doctrinally poor, will certainly try to occupy this position.

Discernment is required. These letters, which comfort without enlightening, move without instructing, and repeat clichés and banal ideas, are the opposite of Allan Kardec's proposal. They represent a sentimentalized, moralistic Spiritism disconnected from serious investigation. We cannot allow Spiritism to continue to be shaped by this type of superficial mediumship.

It's Time to Reclaim True Spiritism

The Spiritist Doctrine does not need leaders. It needs Spiritists committed to the method of rational investigation of spiritual phenomena, with the active evocation of Spirits and with the meticulous examination of messages. Kardec showed us this unequivocally.

For those who wish to better understand this model of collaborative organization, we recommend two fundamental texts from Spiritist Magazine, both by Allan Kardec:

  • December 1861Organization of Spiritism
  • December 1868Transitory Constitution of Spiritism

True Spiritism is practiced online, by everyone, methodically, critically, and with reason. The time has come to leave myths and idols behind and return to the path laid out by Kardec—without detours, without sycophants, without "letters from beyond" recycled into books that merely repeat what the world already knows.

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