Today we bring you another analysis of mediumistic communication. The focus is always on highlighting the logical characteristics of the messages through the body of the message, point-by-point analysis, and conclusions.

In November 2025, during one of our mediumistic meetings, one of the mediums received the following spontaneous psychographic communication from a Spirit:

There was a time when proof was necessary. Today, according to the evolution of the world's inhabitants, it is even more necessary, since humanity is increasingly imbued with bad intentions, aiming for selfishness and personal gain above the collective good. Studies are being conducted on mediums and mediumship. However, researchers, focused on comforting letters, forget the basics of the doctrine. Either they forget them or they are unaware of them.

When people search for comforting letters seeking proof, the spiritual world often remains silent. The research lacks an essential element: faith. It also lacks an understanding of the spiritual world.

If we were to list all these points here, we would have to dictate the codification from the very beginning.

Even back in Kardec's time, they tried the same experiments. Since then, nothing has changed in God's Laws, nor in the conduct of the Spirits.

But don't worry. The time for concrete proof is near, and even the unbelievers will tremble.

We've already said it: if necessary, we'll bang on the tables again.

Mediums are flawed. God's Laws are not.

These scientists should conduct their studies within a mediumistic group. Only then could they understand the basic workings of the phenomena. Isolating mediums to evoke spirits is not a proper study. However, analyzing mediums in trance within groups could provide them with material to expand their research.

But we are merely messengers. Our words are not always well understood.

We hope, and will do our part, to ensure they reach their best conclusions, without taking away humanity's faith in tomorrow; on the contrary, we will inform the unbelievers about the certainty they will gain from our world. (We understand that this part of the message is best understood in this way:)“We wish to inform the unbelievers of the certainty they will obtain from our world. And we will do our part to ensure they reach their best conclusions, without taking away humanity's faith in tomorrow.”))

A Spirit November 2025

This communication has the characteristic of doctrinal firmness, rigorous logic, and a focus on moral utility.. We will assess whether the Spirit's assertions are consistent with general teaching, as well as whether it promotes progress and good, rather than sensationalism or speculation.

The message can be classified as profoundly instructive and in complete accordance with the morals of the Higher Spirits. It serves as a practical guide and a stark warning to researchers and mediums.

Here is the point-by-point analysis:

1. On the Condition of Mankind and the Necessity of Proofs

The assessment of Humanity — which is “increasingly imbued with bad intentions, aiming for selfishness and personal gain above the collective good."” — it is a finding that reflects the reality of our planet atonements and trials. O selfishness it's the pride These are the real ones. wounds of Humanity. Spiritism has as its essential goal precisely moral improvement of the human being.

The statement that the The need for evidence is even greater. It is logical, since spirit manifestations have a providential end: to convince them unbelievers of the survival of the soul.

The warning that the “"The time for concrete evidence is near."” and that “"If necessary, we will bang on the tables again."”. ...is in harmony with the law of progress. The Spirits began their manifestations with the... physical effects (the blows — typology), which served as the vestibule of Science to awaken attention. Kardec observed that the Spirits conduct the teaching in a way gradual and prudent. The resumption of physical phenomena would be a powerful means for the universal implementation of the doctrine in the new phase. This would shock those who still need material evidence. ((https://kardecpedia.com/roteiro-de-estudos/889/viagem-espirita-em-1862/1983/discursos-pronunciados-nas-reunioes-gerais-dos-espiritas-de-lyon-e-bordeaux ))

The statement that “"Nothing has changed in God's Laws, nor in the conduct of the Spirits."” It is perfectly accurate, for divine laws are immutable. (Heaven and Hell – Part One: Doctrine – Chapter VIII. Future Punishments According to Spiritism – 14th. The objection raised from divine foreknowledge also falls before this law. God, in creating a soul, effectively knows whether, by virtue of its free will, it will take the good or the bad path; He knows that it will be punished if it acts badly; but He also knows that this temporary punishment is a means of making it understand its error and of leading it onto the good path, which it will reach sooner or later. According to the doctrine of eternal punishments, God knows that the soul will fail and is condemned beforehand to endless torture. Reason also tells us on which side true God's justice lies.)

2. On Research Methodology, Faith, and Spiritual Silence

Criticism of researchers who “"Focused on comforting letters, they forget the basics of doctrine"” and act with the “"curiosity"” This is a key point reiterated in Spiritist works.

• The Need for Faith and Study: The teaching correctly states that research lacks faith and of understanding the spiritual world. Kardec always emphasized that the unshakable faith it is the one that can face reason head-on. Serious and persistent study is the first condition to learn about Spiritism. (( https://kardecpedia.com/roteiro-de-estudos/2/o-livro-dos-espiritos/47/introducao-ao-estudo-da-doutrina-espirita/xvii ))

• Spiritual Silence: The fact that “"The spiritual world often remains silent."” When the search is for proof (out of interest or curiosity), it is a constant truth. The Higher Spirits They don't like curious people.. They are not suited to frivolous, idle experiences or those meant for show., and refuse to assist any kind of cupidity or selfishness.

The message is correct in suggesting “"to dictate the codification from the outset"” To clarify these points, this would demonstrate that, without the philosophical basis (God, soul, immortality), the study of manifestation is... useless. ((The Mediums' Book, Chapter III – On the Method https://kardecpedia.com/roteiro-de-estudos/884/o-livro-dos-mediuns-ou-guia-dos-mediuns-e-dos-evocadores/1009/primeira-parte-nocoes-preliminares/capitulo-iii-do-metodo/18)))

3. On the Fallibility of the Medium and the Importance of the Group

The communication provides vital practical instructions on mediumistic practice:

• Fallibility: The distinction “"Mediums are flawed. God's Laws are not."” It is fundamental. The mediumistic faculty is organic and regardless of morale of the medium. However, the application and quality of the communications depend on the qualities of the medium.

• The Obstacle of Isolation: The criticism that “"Isolating mediums to evoke spirits is not a correct study."” It's a safety maxim. isolation of the medium is one of biggest obstacles of mediumship. He who works alone easily becomes prey to Lying and hypocritical spirits that dominate. (The Book of Mediums – Part Two – Chapter XXIII – On Obsession – Causes of Obsession – 248. It very often happens that a medium can only communicate with a single Spirit, who is linked to him and answers for those who are called through him. This is not always an obsession, as the fact may derive from the medium's lack of malleability, or from a special affinity with a particular Spirit. Obsession properly speaking only occurs when the Spirit imposes itself and intentionally drives away others, which is never the work of a good Spirit. Generally, the Spirit that takes possession of the medium, with a view to dominating him, cannot bear the critical examination of his communications; when he sees that they are not accepted, that they are discussed, he does not withdraw, but inspires the medium with the thought of isolating himself, even, not infrequently, ordering him to do so. Every medium who is offended by criticism of the communications he obtains echoes the Spirit that dominates him, a Spirit that does not It can be good, provided it inspires an illogical thought, such as refusing examination. The isolation of the medium is always a deplorable thing for him, because he is left without verification of the communications he receives. Not only should he seek the opinion of others to clarify things, but it is also necessary for him to study all kinds of communications in order to compare them. By restricting himself to those transmitted to him, he risks being deceived about their value, without considering that he is not given to know everything and that they almost always revolve within the same circle.

• The Strength of the Group: The advice that the study “"It should be done in a mediumistic group."” It's the only way to avoid obsession. The serious group provides the control, a analysis it's the critical examination Communications by disinterested and benevolent people unmask deceiving Spirits. (The Book of Mediums or Guide for Mediums and Evocators. Part Two — Of Spirit Manifestations. Chapter XXIX — Of Spiritist Meetings and Societies. Of Meetings in General. 329. Study meetings are, moreover, of immense use to mediums of intelligent manifestations, especially to those who seriously wish to improve themselves and who do not attend them dominated by a foolish presumption of infallibility. Obsession and fascination constitute one of the great stumbling blocks of mediumship, as we have already had occasion to say. They can, therefore, deceive themselves in good faith regarding the merit of what they achieve, and it is easily conceived that deceiving Spirits have an open path when they are only dealing with a blind person. For this reason, they distance their medium from all supervision; they even go so far as to make him averse to anyone who might enlighten him. Thanks to isolation and fascination, they achieve their goals without difficulty.) to lead him to accept everything they want. It can never be repeated too often: therein lies not only a stumbling block, but a danger; yes, a real danger, we say. The only way for the medium to escape it is through analysis performed by disinterested and benevolent people who, coldly and impartially assessing the communications, open his eyes and make him perceive what he cannot see on his own. Now, any medium who fears this judgment is already on the path to obsession; he who believes that the light was made exclusively for his benefit is completely subjugated. If one takes offense at observations, rejects them, or becomes irritated upon hearing them, there is no doubt about the evil nature of the Spirit assisting them. We have said that a medium may lack the necessary knowledge to perceive errors; that they may be deceived by resounding words and pretentious language, seduced by sophisms, all in the best of faith. Therefore, lacking their own understanding, they should modestly resort to that of others, according to these two adages: four eyes see more than two, and no one is a good judge in their own case. From this point of view, meetings are of great use to the medium, provided they show themselves sensible enough to listen to the opinions offered, because there they will find people more enlightened than themselves who will grasp the nuances, often delicate, by which the Spirit betrays its inferiority. Every medium who sincerely wishes not to be a plaything of falsehood should, therefore, seek to produce results in serious meetings, bringing to them what they obtain in private, gratefully accepting, and even requesting, a critical examination of the communications they receive. If they are dealing with deceiving Spirits, this is the surest way to rid themselves of them, proving to them that they cannot deceive them. Moreover, the medium who is irritated by criticism has even less reason for such irritation, since their self-esteem has nothing to do with the matter, for what comes out of their mouth or from their pen is not theirs, and they are no more responsible for it than they would be if they were reading the verses of a bad poet. We insist on this point because, just as this is a pitfall for mediums, it is also for meetings, in which it is important not to lightly trust all interpreters of Spirits. The participation of any obsessed or fascinated medium would be more harmful than useful to them; They should not, therefore, accept it. We believe we have already made sufficient observations to make it impossible for them to be mistaken about the characteristics of obsession, if the medium cannot recognize it for himself. One of the most evident is, on the part of the medium, the claim to always be right against everyone. Obsessed mediums who refuse to acknowledge that they are obsessed resemble those patients who are deluded about their own illness and are lost because they do not submit to a healthy regimen.

• Analysis in Trance: The suggestion of “"to analyze, however, mediums in trance within groups"” It is a valid methodology. The state of sleepwalking or ecstasy It allows the medium's spirit to manifest more freely, revealing higher manifestations and deep.

4. Regarding Identity and Mission

The absence of a specific name for the Spirit, presenting itself only as “"We are merely messengers."”, it would be seen as a sign of seriousness and humility, typical of Spirits who care about idea and not with the man. Based on the analysis, we can affirm that it is the same spirit that communicated previously in... in this message here

• Focus on the Message: The priority of “"to inform the unbelievers of the certainty they will obtain from our world"” This is the ultimate and essential purpose of Spiritist Doctrine. ((https://kardecpedia.com/roteiro-de-estudos/885/o-que-eo-espiritismo/1320/capitulo-ii-nocoes-elementares-de-espiritismo/fim-providencial-das-manifestacoes-espiritas))

Final verdict of our analysis:

We concluded that the content of the communication is fully compliant to the teachings given to him by the Superior Spirits. The message serves as a warning to followers and scientists on Earth: The methodology of observation must be combined with morality and logic, and Spiritism does not lend itself to vain curiosity.

“"The usefulness of this communication lies not in revealing new scientific truths, but rather in reinforcing the..." pillars of spiritist conducta seriousness of the study, The rigor of reasoning and the safety during group practice. The promise of future proofs is an encouragement for good men to remain firm in rational faith, for the truth, which is calm, will prevail over violence and disbelief.” ((https://kardecpedia.com/roteiro-de-estudos/894/revista-espirita-jornal-de-estudos-psicologicos-1860))

Analyzing received mediumistic communications is as important as receiving and applying them. Comparative study of these communications and the Spiritist Doctrine allows us to determine whether they are valid or not. Furthermore, it helps us better understand the world around us.

In one of our conversations with the Spirits in September 2025, we received the following communication from one of the Friendly Spirits who assist us:

Question: Regarding these efforts, it sometimes seems like they don't find many willing people out there. I'd like an assessment of how things are going.

Response: Calm and resilience. It wasn't easy for Kardec either. With all the distortions now found in this world. With materialism even more pervasive than it was in Kardec's time.

Little by little, with our intervention—and you can be sure we're working on this—people will feel our presence. Even if we have to start the same way we did in Kardec's century: knocking, calling.

We have this urgent need for a fresh start. And you will be sought out by many who suffer because they don't understand what we want to convey.

Prepare yourselves for this wave of people who will receive our encouragement in every way. Because you will be the ones who open the doors to a new beginning. Don't be intimidated by the responsibility. Just do what you know you should do. Understand that there are many people who agree with what you write, with what you say. They will open other doors and receive the same responsibility.

There is not a single being, not a single consciousness, that will not be questioned. I didn't want to use the word disturbed, but it means something you will understand. There is not a single consciousness that will not be disturbed by the world that is here, this spiritual world.

We are coordinating several groups. There are others above me, morally superior, who send us these messages and make us act so that the world awakens— at least a large number of people awaken to this absolute truth that is the spiritual world.

AND Escape from the mysticism, the inconsistencies, the false truths that have taken root in this vast literature you have on your shelves, in your bookstores, which you call by fanciful titles, which you think speak of the spiritual world. Do not lose the path that has opened before you. 

I wish for everyone to be the light of God. What I have always said, I communicate to you. Spread this light. Yes, be the light of God. Because here we are all the light of God.

— Friendly Spirit

All: Thank you very much. What a great boost of encouragement.

The message of this Friendly Spirit presents several points that find resonance and elucidation in the works of Allan Kardec, especially regarding the nature of spiritual communication, the propagation of Spiritism and the responsibility of the incarnate in this process.

Let us analyze this Spirit's message point by point, in light of the teachings of the Spiritist Doctrine:

1. “Little by little, with our intervention, and you can be sure that we are working on this, people will feel our presence.”

• This statement is fully aligned with what Kardec and the Higher Spirits teach. Spirits act incessantly upon us, often without our knowledge, whether we are Spiritists or mediums. They form a restless population that thinks and acts incessantly, influencing us for good or ill. Spiritism reveals this invisible world and its action upon the visible world. Higher Spirits have a mission to preside over the regeneration of Humanity and direct the work, even without being incarnated. Therefore, the idea that Spirits actively work to make their presence felt is a pillar of the doctrine.

2. "Even if we have to start the same way we did in Kardec's century. Knocking, calling. We have this urgent need to begin again."

• Here, the Spirit refers to the overt physical manifestations, such as the phenomena of turning tables and noises, which were the beginnings of Spiritism. Kardec recognizes that these manifestations, although superficial, had their usefulness. They served as a "vestibule of science," an initial means of convincing people of the existence of spirits. Kardec himself mentions that "who makes monkeys dance in the streets? Are men superior?" questioning the origin of such simpler manifestations, but admitting that "they have their usefulness, because perhaps more than any other they can serve to convince men today." The guiding spirits, however, soon turned their focus to philosophy and morality, indicating that the strength of Spiritism lies in reason and common sense, not just in material phenomena. Thus, the “urgent need for a new beginning” through physical phenomena can be seen as a strategy to draw the attention of unbelievers, an initial step to awaken curiosity and then lead to the serious study of the doctrine.

3. "And you will be sought out by many who suffer because they don't understand what we want to convey. Prepare yourselves for this wave of people who will receive our encouragement in every way. Because you will be the ones who open the doors to a new beginning."

• This prediction of the Spirit is very much agree with the purposes of Spiritism and the experience reported by Kardec. The doctrine aims to console those who suffer, raise the courage of the dejected, and lift people from their passions and despair. Spiritism, because of its logic and ability to explain what other philosophies cannot, attracts those seeking truth and consolation. Mediums, as interpreters of the Spirits, fulfill the mission of instructing people and leading them to faith. The spread of Spiritism often occurs because it "gives what other philosophies cannot." The message also reflects the idea that followers, once enlightened, have the mission to spread the light around them, without imposing, but rather offering explanations to those who seek them in good faith.

4. "Don't be afraid of responsibility. Just do what you know you should do. Realize that there are many people who agree with what you write, with what you say. They will open other doors and receive the same responsibility."

• Responsibility is a recurring theme in Spiritist doctrine. Mediums, blessed with the faculty of mediumship, are reminded that they will be "severely punished" if they deviate from their moral purpose. The propagation of Spiritist ideas implies the "duty of practice" and of honoring the doctrine through deeds. The agreement of ideas and public testimony are signs that the doctrine is touching hearts and minds, validating the work of the mediums. The multiplication of groups and the adhesion of people who "read and understood" are vital for propagation, and these new followers also assume the responsibility of spreading the light, as "apostles."

5. "There is not a single being, not a single consciousness, that will not be questioned. I didn't want to use the word disturbed, but it means something you will understand. There is not a single consciousness that will not be disturbed by the world that is here, this spiritual world."

• This observation of the Communicating Spirit is deeply consistent with the Spiritist vision of the constant interaction between the two worlds. The invisible “spiritual world” that surrounds us exerts a continuous action on us, both morally and physically. Spirits are not passive; they think and act incessantly, influencing us. This influence, even from good Spirits, stimulates our conscience, leading us to reflect and progress. “Disturbance” can be interpreted not as something necessarily negative (like an obsession), but as a awakening of consciousness to the spiritual reality, which challenges materialistic ideas and old certainties. Spiritism is precisely this light that illuminates the recesses of society and dispels the darkness of disbelief. It is a "beam of light" that dispels materialism.

6. "We are coordinating several groups. There are others above me, morally superior, who send us these messages and encourage us to act so that the world awakens. At least a large number of people awaken to this absolute truth that is the spiritual world."

• This part of the message reinforces the hierarchical and organized structure of the spiritual world, as described by Kardec. Spirits teach that there is a diversity of knowledge and moral qualities among them. Spirits of different orders exist, from the "inferior, ignorant ones" to the "superior" ones, who can give instructions. The "Spirit of Truth" is one of the main guides, and there are "great Spirits who have received the mission to preside over the regeneration of Humanity." The coordination of groups and the reception of messages from morally superior Spirits are characteristics of serious work in Spiritism. The ultimate goal is the "perfection of the moral human being" and the destruction of materialism, leading Humanity to recognize the "absolute truth that is the spiritual world." The multiplication of groups and the propagation of the doctrine are means to achieve this global awakening.

7. “And get away from the mysticism, the inconsistencies, the false truths that have taken root in this vast literature that you have on your shelves, in your bookstores, that you call by amazing titles, that you think speak of the spiritual world.”

• Criticism of mysticism and false truths: Kardec always emphasized that Spiritism is not a blind belief, but a doctrine that appeals to reason and common sense. He warns against the practice of Spiritism that deviates from its moral objective, falling into sterile curiosity. The doctrine speaks a clear language, without ambiguities and without mysticism or allegories susceptible to false interpretations, because “the time has come for men to know the truth.”
•     Inconsistencies and contradictions: the instructing Spirits themselves, cited by Kardec, warn that one will find bitter contradictors and even Spirits who seek to sow doubt through malice or ignorance. There are Spirits with limited ideas and others who believe they know everything and want to explain everything in their own way, generating dissenting opinions. Therefore, Spiritism teaches that communications must be subjected to the scrutiny of logic and reason, and that one should not blindly accept everything that comes from the Spirits, because they say what they know and do not always possess the absolute truth. Kardec, when codifying, based himself on the universal agreement of the teachings of the Spirits, obtained through multiple mediums in different regions, as the only serious guarantee against contradictions and partial systems.
•     “The vast literature that you have on the shelves of bookstores, which you call incredible titles”: This reflects the concern about the proliferation of works that, although they present themselves as spiritualist, may contain extravagances or be the result of obsession, lending themselves to ridicule and giving weapons to the enemies of the causeKardec warned against the danger of recklessly disseminating apocryphal communications or those that, due to their inferiority, do not contribute to enlightenment. True knowledge and true virtue cannot be imitated by ignorance and vice.

8. “Do not lose the path that has opened before you.”

•     The “path” of Spiritism: For Kardec, Spiritism is a path of enlightenment and moral progress, with the mission of combat unbelief and its dire consequences, providing clear proof of the existence of the soul and the afterlife. He presents himself as a powerful helper, confirming its fundamental truths and explaining what Christ could not say in his time because Humanity was not mature enough to understand.
•     Losing the way: It would involve deviating from the principles of true charity It's from personal disinterest, ...or the pursuit of moral improvement. Mediums, for example, are warned that if they deviate from their moral purpose in mediumship, they will be severely punished. The emphasis is on becoming better, because the only way to advance is to become better.

9. "I wish for everyone to be the light of God. What I have always said, I communicate to you. Spread this light. Yes, be the light of God. Because here we are all the light of God."

•     To be and spread the “light of God”: This is the fundamental mission of the spiritists and the doctrine itself. The Superior Spirits are the ministers of God and agents of His will, with the mission of instructing and enlightening men, opening a new era for the regeneration of humanity. The followers are called to preach the divine word. They must water with their sweat the ground where they sow, for the doctrine will only bear fruit through incessant efforts.
•     “We are all the light of God”: This statement underlines the Spiritist view that all men are mediums potentially possessing a A familiar spirit that guides them towards good, even if they are not consciously aware of it. Moral and intellectual elevation is the destiny of all Spirits, and Spiritist knowledge is a means of drawing closer to Divinity. The doctrine seeks to awaken in humankind a love for good through the practice of Jesus' precepts. The reasoned faith that Spiritism provides multiplies the number of those called. The progress of Humanity depends on the understanding and application of this light, transforming society.

In short, the message of this Spirit echoes the voice of the Good Enlightened Spirits who, since the Codification, have urged men to leave ignorance and error, to embrace a reasoned faith, and to become active propagators of truth and charity, for it is through individual improvement and fraternal union that Humanity will achieve its moral progress.

Question 1 – I wanted to know if XXX's spirit is in that environment. Would there be a possibility of summoning him?

Answer 1– There is, but… Did you notice that everyone you called before came in the opposite direction? Understand: there's much more to learn than you imagine. Do you remember the bricklayer? You learned a lot from him.

We understand your desire to confirm your identities and resume conversations with beloved spirit friends who have crossed the threshold between life and the spirit world. But there are countless others who need communication, who need kind words, who need guidance. And we here, no matter what we do, don't reach them in the same way..

With this Evocation It was like this. Connecting with you gave him the opportunity to free himself from his addictions. Be generous with those who seek you, because the space is open.

This isn't to say you can't talk to your loved ones. But always welcome those who arrive as if they were loved ones too. Love is a gift, and the charity we show to those we approach goes far beyond building a better world.

Because they are the future of the new humanity that is emerging. Because they will return to corporeal life. And if they don't have the opportunity to escape the moral vices they find themselves in, they will return to the physical body, bringing all this baggage with them and making the new future even more difficult.

OBSERVATIONS: The message is of utmost importance, as it touches on crucial points of the spiritual economy and our own mission on Earth. We had just attempted two direct evocations, and in both cases, another Spirit presented itself, replacing the one we were calling upon. Upon realizing the imposture, our attitude was to briefly welcome them, without harshness, but asking them to wait for another opportunity, almost saying "thank you, next," losing sight of the learning opportunity at hand, perhaps out of a certain fear of what was happening. Honestly, we felt ashamed after the lesson we have just addressed.

The desire to “confirm identities and resume dialogues with friendly, beloved spirits who have already crossed the threshold between life and the spiritual world” The possibility of communicating with those who preceded us on this great journey is undoubtedly a consolation, providing us with the means to interact with our disembodied relatives and friends, learning and teaching. This communication helps us with their advice, testifies to their affection, and the joy they feel at being remembered. It is a satisfaction to know they are happy and, through them, to learn the details of their new existence, gaining the certainty that one day we will join them. Death, as revealed to us, is not absolute destruction, but a passage, a transformation without interruption, and the relationships of affection established on Earth continue.

However, the observation that “There are countless others who need communication, who need friendly words, who need guidancepoints to a broader truth, one that transcends the realm of personal affections. The Spirits that surround us are innumerable, and many of them, "often the simplest," yearn to communicate. Mediumship is not a gift exclusive to the medium, but for the "general good." Around them, there is a "multitude of brothers, little advanced or in suffering" who can be attracted by their thoughts and prayers, leading to faith and hope. This is why, by not evoking anyone in particular, one runs the risk of opening the door to inferior Spirits. Your compassion and prayer can be a comfort to forgotten or suffering Spirits, ultimately benefiting them.

The aforementioned case of the preceding evocation that “the connection with you offered him the opportunity to free himself from the vices he had”, perfectly illustrates the moral mission of Spiritism, as well as the moral obligation of true Spiritists. The Spirits reveal to us that corporeal life is a school, a series of trials and expiations, and that suffering, when well endured, serves our purification and elevation. Spirits who are still imperfect can remain in states of disturbance and suffering, constantly reviewing their mistakes. The charity, prayer, and compassion of those who remain on Earth can, in fact, alleviate these sufferings and help the Spirit recognize its errors and repent, paving the way for progress. Sincere repentance, reparation for faults, and the practice of good are the only ways to shorten suffering.

When the Spirit says “Be generous to those who seek you, because the space is open,” is reaffirming the principle of universal charity. Charity is not limited to almsgiving; it encompasses tolerance, benevolence, and love for one's neighbor. Good Spirits are attracted to pure and elevated hearts and a sincere desire for instruction. It is charity that enables fraternal exchange between worlds, a "powerful lever that connects the spirits of all worlds."

It is certain that one should not refuse to “talk to your loved ones”. This would be to deny one of the sweetest consolations that Providence grants us. However, the Doctrine impels us to a broader vision. The recommendation of “always welcome those who arrive as if they were also loved ones” is a practical application of charity and universal love. “Love is a gift and the charity we show to those around us goes far beyond building a better world.” The true Spiritist, like the true Christian, actively seeks goodness and charity, selflessly. It is through the practice of goodness and charity that bonds are strengthened, both among you and between you and the spiritual world.

The most pressing part of the message lies in the statement: "Because they are the future of the new humanity that is emerging. Because they will return to corporeal life. And if they don't have the opportunity to escape the moral vices in which they find themselves, they will return to the physical body, bringing all this baggage and making the new future even more difficult."This highlights the importance of reincarnation as a law of progress. The plurality of existences is necessary for the Spirit to purify itself and acquire new knowledge and qualities, until it reaches perfection. Those who depart Earth in a state of imperfection and vice, if they do not strive for moral reform in the spiritual world, will return to corporeal life with the same baggage, and Spiritism shows us that the conditions of a new existence depend on oneself. If one does not take advantage of the period of erraticism to progress, or if one chooses trials that are not conducive to one's advancement, one can hinder one's own progress. God, in his infinite justice and goodness, grants humanity the means to atone for its faults, and reincarnation is one of these means. Our actions in assisting these Spirits in need directly contribute to the "regeneration of Humanity," for they are the future workers of Earth. Our task is to reduce the number of our ignorant brothers and sisters, so that Book of Spirits can be understood by everyone.

Therefore, let us not lose sight of the Doctrine's great objective: the moral reform of humanity and the construction of a better world. Its generosity toward suffering and less advanced Spirits is a sublime act of charity that benefits all of humanity, preparing the ground for future generations. Let us continue to love and educate ourselves, for the truth will guide us.

question 2– Just one aspect, if I may ask: what about the evocation factor that Kardec spoke so often about being important? What if we evoke and another spirit comes?

Answer 2 - You they can evoke. I didn't say you can't. But when another spirit approaches in place of the one you're calling, do your best. Those who come will come. You can rest assured.

We try to leave space open for each person's choice. Your frustration stems from your own feelings, a bit of wounded pride at not being served. And it's a long-term effort.

You can, if you wish, divide this time between each person (between direct evocations and responding to spontaneous communications), but there is no guarantee that it will come to fruition. Keep in mind that freedom is respected hereEach of you has a lesson to learn, a life sequence, and each of you has a feeling to work on.

Focus on this and have faith. Spirituality doesn't dictate, it doesn't impose from above. We don't force anyone to do this or that.

We understand your frustration. Sometimes there's bound to be some discomfort, but it's an internal, personal effort for each of us. We don't want communications to be interrupted.

We also don't want you to give up on talking to people, to the spirits of your loved ones. Persist. Have faith.

OBSERVATIONS: The message shows profound truths that the Spiritist Doctrine has revealed to us.

“You can summon. I didn't say you can't. But when another spirit approaches in place of the one you're calling, do your best. Those who come will come. You can rest assured.”, touches on an essential point of mediumistic practiceIndeed, the possibility of communicating with Spirits is a consolation, allowing us to converse with our loved ones who have already left Earth, helping us with their advice and showing us their affection. It is useful and even necessary to evoke specific Spirits. However, experience shows us that, around us, there is always an "immense majority" of Spirits, eager to communicate. If you don't evoke anyone in particular, you will open the door to all who wish to enter. And even when evoking, a Spirit other than the one summoned may present itself. In these cases, patience and discernment are our best guides. Spirits who truly have something serious and useful to say will come, but they are not at our command. Our good intentions and seriousness of purpose attract good Spirits.

"Your frustration is the result of your feelings, a bit of hurt pride for not being heard. And it's a long-term effort.". We note that this is a fundamental lesson. The Doctrine teaches us that Spiritism's main objective is to “moral improvement of humanity”. Pride and selfishness are persistent, radical vices that Spirits seek to combat. Persistence in achieving specific phenomena or vanity can lead to mystification. It's important to remember that spiritual progress is a continuous, "long-term" effort that requires patience and perseverance.

When he says: "You can, if you wish, divide this time between you, but there's no guarantee it will happen. Keep in mind that freedom is respected here. Each of you has a lesson to learn, a life sequence, and each of you has a feeling to work through." reinforces one of the pillars of our faith: free will and non-imposition. Spirits do not impose themselves; They offer advice, and if it is not heeded, they withdraw. The incarnate Spirit needs to exercise its own strength and gain experience to progress, and the action of the guardian Spirits is regulated so as not to hinder free will. The division of time for communications or the choice of trials belongs to the individual plan of each Spirit, whether incarnate or discarnate, aiming at its own improvement.

The observation that “Spirituality does not determine, it does not impose from above. We do not force anyone to do this or that thing.” is the confirmation of what we said above. Good Spirits are attracted by purity of heart and sincere desire for instruction,by orders or meaningless rituals. Moral truths are offered so that each person may take them and apply them, if they wish, in their own progress.

Finally, in stating “We understand your frustration. Sometimes some discomfort is necessary, but it’s an internal, personal process for each of you. We don’t want communication to be interrupted. Nor do we want you to give up on speaking with people, with the spirits of your loved ones. Persist. Have faith.”, It reveals the compassion and wisdom that permeate the spiritual world. Afflictions and "discomfort" are often necessary trials for our advancement, and the way we endure them with resignation is what matters. It contributes to our progress. It is a work of the Spirit, which each one must undertake. The loss of loved ones, although painful, is softened by the certainty of the continuity of life and by the possibility of communication, which is a supreme consolation. Our spiritual guides, like guardian angels, are always with us, offering their support and advice, even if we do not perceive them directly. Persistence in faith and in the practice of good is what strengthens us and allows us to advance on the path to eternal happiness.

May these reflections serve as a guide and strengthen your conviction in the goodness of God and the truth of the teachings that come to us.

Let us continue to await the arrival of new partner groups to join us in the research, resuming the scientific method necessary for the development of Spiritism.

Did you know that most of those who call themselves Spiritists… don't know anything about Spiritism? Nor do they use the specific language of Spiritist science to explain its phenomena and concepts.

Being a spiritualist is not a matter of emotional adherence, nor of consuming supposedly “spiritualist” novels.
Being a Spiritist means seriously studying Spiritist Science, understanding its foundations and putting its principles into practice — as Allan Kardec taught.

Spiritism is a doctrine of study, reason, and observation. Replacing this science with fiction is a great harm to Spiritism. As it is a Philosophical Science it must be studied with specific scientific terms.

In Kardec's time, the Philosophical Sciences were part of the teaching.

At the University of Sorbonne in the 19th century, disciplines were divided into: a) Exact or mathematical sciences. b) Natural sciences, which study objects in the physical world (physics, chemistry, biology, etc.). c) The moral sciences, which study the moral world, which comprises the actions and thoughts of the human race. Among the moral sciences, the division was 4: 1. The philosophical sciences, divided into two classes: psychological (psychology, logic, morality, aesthetics) and metaphysical (theodicy, rational psychology, rational cosmology); 2. The historical sciences (history, archaeology, epigraphy, numismatics, geography) study events and human development over time; 3. The philological sciences (philology, etymology, paleography, etc.), which have as their object language and human symbolic expression; 4. The social and political sciences (politics, jurisprudence, political economy), which study the social life of human beings.

When Allan Kardec launched his First Edition of the Spiritist Magazine in 1858, he immediately defined it in his introduction to justify its title Journal of Psychological Studies. Spiritist Science is, according to its time presented in the table above: Moral Science

As a science, its language is specific to the elements of this science so that everyone can understand each other. Terms are extremely important for the adequate communication of spiritual ideas. We see, today, a mixture of the totally materialistic science of our time in which the study of metaphysical hypotheses, for example, is ignored. Furthermore, words from one field are mixed with the other. Because of this, there is a confusion of materialist concepts mixed with the study of spiritual matters, which are also studied metaphysically.

We will give some examples of the mistaken use of materialistic terms that go unnoticed:

1. USE PSYCHOPHONY – DO NOT USE EMBEDDING: We see many speakers or even descriptions of manifestations in so-called Spiritist texts that use the term "incorporation." Spirit is not matter that occupies a physical place. Spirit does not incorporate any body, nor does your own spirit incorporate you. The Spirit speaks through the medium through a phenomenon called PSYCHOPHONY. The medium's spirit is WITH them and does not incorporate their physical body. This point is very important to avoid creating the false idea that the medium is possessed by another spirit, or that the spirit communally takes over the medium's body, or even that the medium's spirit goes to other places while the medium is in psychophony. This does not exist in Spiritist Science!
2. THE ACTION OF THE SPIRIT IS SOLELY AND ONLY THROUGH ITS THOUGHT: The spirit does not have a material body. According to studies of Spiritist Science, God created two general elements: SPIRIT and MATTER. Spirit has no analogue in our material world. The perispirit is matter. The material of which the perispirit is made is unknown to us, but even without knowing its characteristics, it is matter. The perispirit is not part of the spirit, just as the perispirit is not spirit. The spirit acts through and solely through thought. How exactly this happens is still unknown to us, but there are several theories in books that explain this mechanism (read Genesis, chap. XIV – The Fluids.)
3. USE EMANATION OR PROPAGATION – DO NOT USE ENERGY: The term energy is defined in Physics as the capacity of a body, substance, or physical system to perform work. Figuratively (non-scientific) speaking, energy is vigor or moral power; philosophically speaking, according to Aristotle, it is the action of a physical or metaphysical motor (metaphysics is not considered science today) that allows the actualization of a potentiality. Note, all definitions take into account something physical acting on something physical. One of the principles of Spiritist Science is that we are an incarnate soul. If we are a soul, we do not have a body, so it cannot be energy (something physical) leaving the spirit or soul (non-physical) and arriving at a body (physical). The more appropriate term would be an emanation or even propagation.
4. USE SPIRIT – DO NOT USE MIND: The mind is used in other areas of current materialist science. Some confuse the mind with the brain; the brain is an organ of the body, the brain is matter. Since Materialist Science does not admit the spirit as a hypothesis, it attributes the thinking process to the brain, but that is not what the spirits explained. According to Spiritist Science, through its observation, it is the spirit that controls the body, not the brain. The brain sends the commands. The brain is born, lives, and dies, and the spirit remains and carries with it the knowledge acquired through various incarnations. It is the spirit, not the mind, that possesses and carries knowledge. It is the spirit that thinks. You who understand the Spiritist doctrine know this and always use Spirit instead of Mind, don't you?
5. USE “AS IF IT WERE A VIBRATION” – DO NOT USE “VIBRATION” IN ITS FORM WHEN TALKING ABOUT SPIRITUAL PHENOMENA: There are hypotheses about the mechanism itself (see item 2) and only hypotheses. Using the term vibration may lead one to believe that the spiritual phenomenon is a wave as studied in Wave Physics, where it presents different types of waves and different vibrations, etc.
6. USE PERISPIRIT – DO NOT USE GHOST: Those who study Spiritist Science know that there are apparitional phenomena that evoke these figures that impress our imagination. But they are nothing more than spirits and their phenomena, often to play with or frighten the incarnate. There's no such thing as a Spiritist being afraid of spirits!
7. WE ARE ALWAYS IN THE SPIRITUAL WORLD: According to Spiritist Science, when we are incarnated, we live in a dual world: the world of matter and the world of spirit. When we die, we disincarnate, that is, we leave matter, but we CONTINUE IN THE SPIRITUAL WORLD. Do not use the terms “he died and went to the spiritual homeland” (He was already in the spirit world); “now he will meet his loved ones who have already died” (his loved ones are never far away. Remember that Spirits do not stay in any one place? (see item 1); “he left us”, etc.
8. USE CAUSE AND EFFECT – DO NOT USE THE LAW OF CAUSE AND EFFECT: Causality is generally considered a fundamental principle, rather than a specific law, in philosophical and scientific contexts. It describes the cause-and-effect relationship between events, where one event (the cause) is understood as the reason behind the occurrence of another event (the effect). Causality is a fundamental principle that helps understand the nature of the relationship between cause and effect, and is used in a variety of fields, from physics and natural sciences to philosophy and law. Although causality is often referred to as the "law of cause and effect," it is not a scientific law in the sense of a quantitative, experimentally verifiable relationship, like the laws of physics. It is more of a concept or principle that describes the nature of the relationship between cause and effect. Causality is important for understanding the world around us, as it allows us to identify the causes of phenomena and predict their effects. It is fundamental to science, technology, and everyday life, as it helps us understand and interact with the world more efficiently. An example: Imagine a hunt, an animal is shot and dies. The effect is death. The cause was the shotgun blast. It wasn't a law. In Spiritist Science, Kardec used many of these principles to explain the intelligent effects of intelligent spirit manifestations. There, he explains that for every intelligent effect, there is an intelligent cause. There are countless accounts of this in his works.
9. USE TRIALS AND EXPIATIONS – DO NOT USE KARMA: Karma and Spiritism are like oil and water: they do not mix. Be careful with people who preach the doctrine of karma within the spiritist environment, as the understanding of Spiritist Doctrine goes in the opposite direction.(click on the link to read the full explanation).
10. USE PARKED SPIRIT – DO NOT USE RETROGRADATION: Many people mix other reincarnationist doctrines with spiritual science. According to Spiritual Science, we spirits, when we are immersed in imperfections, such as pride and selfishness, remain stuck in a loop and do not evolve. But this doesn't mean we're going back and reincarnating as animals. It just means we're stuck in the evolutionary process! A human spirit never loses the knowledge it previously had, so it will never reincarnate as an animal because of its imperfections. It simply won't progress until it repents and sincerely returns to goodness.
11. THOSE WHO WILL REGENERATE WILL BE THE SPIRITS OF PLANET EARTH – PLANET EARTH WILL NOT REGENERATE: The planet will not change, and therefore spirits will have to evolve. There is no deadline, year, century, or anything like that. It's the other way around! The spirits on the planet will evolve. It will simply be when the majority of incarnate spirits are more evolved, no longer needing trials and atonements to evolve. One day, Planet Earth will become extinct, as any other planet will. This is the order of the material universe as we know it.
12. USE PURE SPIRIT – DO NOT USE PERFECT SPIRIT: The ideal of perfection is God, so a spirit will never be perfect. A spirit will reach perfection relative to its evolutionary level. A pure spirit no longer needs to reincarnate to evolve because it is no longer influenced by matter. Even though they are pure, they will evolve (Law of Progress).
13. PASS IS NOT ENERGY TRANSFER: see item 3

If you remember any incorrect expression, just leave a comment.

In 1869, Kardec estimated that there were 6 to 7 million Spiritists, according to statistics he compiled. He compiled them based on data from subscribers to his magazines and his correspondence. This is how he explains the Spiritist Magazine of January 1869. He did not provide an approximate measurement because:

An exact enumeration of Spiritists would be impossible, as we have already said, for a very simple reason: Spiritism is neither an association nor a congregation; its adherents are not registered in any official registry. It is well known that one cannot assess the number by the number and importance of the societies, attended only by a tiny minority. Spiritism is an opinion that does not require any profession of faith and can extend to all or part of the principles of the Doctrine. It is enough to sympathize with the idea to be a Spiritist. Now, since this quality is not conferred by any material act, and implies only moral obligations, there is no fixed basis for determining the number of followers with precision. It can only be estimated approximately, based on relationships and the greater or lesser ease with which the idea spreads. This number increases daily, at a considerable rate; this is a positive fact, recognized by even its adversaries; opposition diminishes, clear proof that the idea finds more sympathy.

Spiritist Magazine of January 1869

In the same article, Kardec highlights;

Meanwhile, it can be said, without exaggeration, that, in short, the number of adherents has increased a hundredfold in ten years, despite the maneuvers employed to stifle the idea and contrary to the predictions of all those who boasted of having buried it. This is a fait accompli, of which the antagonists must be made aware.

Idem

Kardec addresses two categories of people in relation to Spiritism: those who consciously accept it after studying it and those who, although they do not yet identify as Spiritists, have intuitions and beliefs aligned with the doctrine. He emphasizes that Spiritist ideas arise naturally in many individuals, even without prior contact with Spiritism, which proves that these ideas are part of nature and tend to spread. Opposition to Spiritism, in many cases, is due to misperceptions based on distorted criticism. Once these people learn about the true doctrine, they will tend to accept it, becoming Spiritists in the future. Despite these considerations, Kardec did not include them in the study.

He also explains that, while it is impossible to obtain exact numerical statistics on the number of Spiritists, it is possible to analyze their distribution based on professions, social status, nationalities, and religious beliefs. Considering the variation in the number of people in each profession, it is possible to identify in which categories Spiritism has the most followers. In some cases, the proportion was calculated as percentages with good precision, although without mathematical rigor, while in other categories, the classification was based on the relative number of followers. These conclusions were obtained from over ten thousand observations.

Let's look at the (relative) numbers presented in the January 1869 edition:

I. ─ Regarding nationalities:- There is, so to speak, no civilized country in Europe or America where there are no Spiritists. They are most numerous in the United States of America. Their number there is estimated by some at four million, which is already a lot, and by others at ten million. This last figure is evidently exaggerated, as it would comprise more than a third of the population, which is unlikely. In Europe, the number can be estimated at one million, and France has six hundred thousand. The number of Spiritists worldwide can be estimated at six or seven million. Even if it were half, history offers no example of a doctrine that in less than fifteen years could have gathered such a number of followers spread across the entire surface of the globe. If we included unconscious Spiritists, that is, those who are so only intuitively and later become true Spiritists, in France alone one could count several million.

From the point of view of the diffusion of Spiritist ideas and the ease with which they are accepted, the main countries of Europe can be classified as follows: 1st France. ─ 2nd Italy. ─ 3rd Spain. ─ 4th Russia. ─ 5th Germany. ─ 6th Belgium. ─ 7th England. ─ 8th Sweden and Denmark. ─ 9th Greece. ─ 10th Switzerland.

II. ─ In relation to the sex:70% men and 30% women.

III. ─ Regarding age: from 30 to 70 years, maximum; from 20 to 30, medium; from 70 to 80, minimum.

V. ─ Regarding instruction:The level of education is very easy to assess through correspondence. Careful instruction, 30%; simple scholars, 30%; higher education, 20%; ─ semi-literate, 10%; ─ illiterate, 6%; ─ wise officers, 4%.

V. ─ Regarding religious ideas: Roman Catholics, freethinkers, not bound by dogma, 50%; ─ Greek Catholics, 15%; ─ Jews, 10%; ─ liberal Protestants, 10%; ─ Catholics linked to dogmas, 10%; ─ Orthodox Protestants, 3%; ─ Muslims, 2%.

Of the 11 items, we want to highlight this one, which deals with religious ideas. Here, Kardec makes clear the distance between Spiritism and religion. Once again, Spiritism was never a religion; Spiritism is a philosophical science. As a science, it investigates everything rationally; it can remain a religion and study Spiritism. Those with free thought and reasoned faith do not cling to dogma.

VI. ─ Regarding fortune: mediocrity, 60%; ─ average fortunes, 20%; ─ indigence 15%; ─ large fortunes, 5%.

VII. ─ In relation to the moral state, abstraction made of fortune: afflicted, 60%; ─ without restlessness, 30%; ─ happy in the world, 10%; ─ sensualists ((sensualists are those who follow the doctrine of sensualism, that is, the doctrine of those who attribute the origin of all ideas to the senses, opposing idealism.))

VIII. In relation to social class: Without being able to establish any proportion within this category, it is clear that Spiritism counts among its adherents several sovereigns and princes-regents; members of sovereign families; and a large number of titled figures. In general, Spiritism has the most adherents among the middle classes. In Russia, it is more or less exclusively among the nobility and upper aristocracy. In France, Spiritism spread among the petite bourgeoisie and the working class.

IX. ─ Military state, according to the degree: 1st - lieutenants and warrant officers; 2nd - non-commissioned officers; 3rd - captains; 4th - colonels; 5th - doctors and surgeons; 6th - generals; 7th - municipal guards; 8th - soldiers of the guard; 9th - soldiers of the line. NOTE: Almost all Spiritist lieutenants and warrant officers are active; among the captains, about half are active and the other half are in reserve; the colonels, doctors, surgeons and generals are mostly in reserve.

X. ─ Navy:1st. ─ military navy; 2nd. ─ merchant navy.

XI. ─ Liberal professions and various functionsWe grouped them into ten categories, classified according to the proportion of adherents they provided to Spiritism: 1st - Homeopathic doctors. 2nd - MagnetistsOVocabulum magnetizer awakens the idea of action; that of magnetist an idea of adhesion. The magnetizer is the one who practices it by profession or something else. One can be a magnetist without being a magnetizer. It will be said; a experienced magnetizer and a convinced magnetist.))  2nd ─ Engineers. ─ Teachers: boarding school principals and headmistresses. ─ Free teachers. 3rd ─ Consuls. ─ Catholic priests. 4th ─ Petty employees. ─ Musicians. ─ Lyrical artists. ─ Dramatic artists. 5th ─ Bailiffs. ─ Police commissioners. 6th ─ Allopathic physicians. ─ Men of letters. ─ Students. 7th ─ Magistrates. ─ Senior officials. ─ Officials and high school teachers. ─ Protestant pastors. 8th ─ Journalists. ─ Painters. ─ Architects. ─ Surgeons. 9th ─ Notaries. ─ Lawyers. ─ Attorneys. ─ Business agents. 10th ─ Exchange agents. ─ Bankers.

We were impressed that doctors and engineers topped this list. Kardec states in the article that for every hundred Spiritist doctors, at least eighty are homeopaths. This is because the principle of homeopathy brings them closer to spiritualism, and it is rare to find materialists among them, unlike allopaths. Homeopaths understand Spiritism better, identifying the properties of the perispirit as the basis of their system. Spiritists, in turn, recognize the rationality of homeopathy and defend it against unfair criticism, maintaining a balanced stance toward allopathy.

Since Magnetism and Spiritism are complementary sciences that explain each other, neither can fully evolve without the support of the other, functioning in an integrated manner, much like Physics and Chemistry or Anatomy and Physiology. Many magnetists intuitively recognize this connection and use their knowledge of magnetism as a way to approach Spiritism.

XII. ─ Industrial, manual and commercial professions, equally grouped into ten categories. 1st ─ Tailors. ─ Seamstresses. 2nd ─ Mechanics. ─ Railway employees. 3rd ─ Weavers. ─ Small traders. ─ Porters. 4th ─ Pharmacists. ─ Photographers. ─ Watchmakers. ─ Commercial travelers. 5th ─ Planters. ─ Shoemakers. 6th ─ Bakers. ─ Butchers. ─ Sausage makers. 7th ─ Carpenters. ─ Typographers. 8th ─ Large industrialists and heads of establishments. 9th ─ Booksellers. ─ Printers. 10th ─ House painters. ─ Bricklayers. ─ Locksmiths. ─ Grocers. ─ Domestic workers.

It's more difficult to understand the position occupied by certain industrial professions in this classification. One wonders, for example, why tailors rank first, while booksellers and printers, much more intellectual professions, are near the bottom. This is a fact that has been established for a long time, and we still haven't grasped the cause.

idem

There are a number of consequences of these results that Kardec found. Among them, we highlight:

That there are spiritists at all levels of the social scale. Furthermore, the vast majority of Spiritists are found among enlightened people, not among the ignorant. And nowhere did it first develop in the lower classes.

That Spiritism finds easier access among non-believers in religious matters than among those who have a consolidated faith.

Finally, after fanatics, those most resistant to spiritualist ideas are sensualists and people whose only thoughts are focused on material possessions and pleasures, regardless of their class, regardless of their level of education.

THE Affliction and unhappiness are the great recruiters of Spiritism, as a result of the consolations and hopes it gives to those who cry and lament.

The curious thing is that after Kardec published his statistics on Spiritism, he presents, in the February 1869 edition, the assessment of these same statistics made by the newspaper Solidarity of January 15, 1869. In the article he refutes the numbers presented by Kardec, saying that Kardec made a big mistake because he did not count the followers from Asia.

We will highlight only a few excerpts, and leave the complete reading of this article to the reader. To read the article Click here

"We regret that we cannot reproduce, due to lack of space, the very wise reflections that Mr. Allan Kardec adds to these statistics. We will limit ourselves to noting with him that there are Spiritists at all levels of the social ladder; that the vast majority of Spiritists are found among enlightened people and not among the ignorant; that Spiritism has spread everywhere, from top to bottom on the social ladder; that affliction and unhappiness are the greatest recruiters of Spiritism, as a result of the consolations and hopes it gives to those who mourn and lament; that Spiritism finds easier access among nonbelievers in religious matters than among people with a fixed faith; finally, that, after fanatics, those most resistant to Spiritist ideas are those whose thoughts are entirely focused on possessions and material pleasures, regardless of their condition."

idem

“It is very wrong to Spiritist Magazine when she estimates the number of Spiritists for the entire world at only six or seven million. She obviously forgets to count Asia.

"If the term 'spiritists' refers to people who believe in life beyond the grave and in the relationships between the living and the souls of the dead, they must be counted in the hundreds of millions. Belief in spirits exists among all followers of Buddhism, and it can be said that it constitutes the foundation of all the religions of the Far East. It is widespread, especially in China. The three ancient sects that have long divided the populations of the Middle Kingdom believe in manes, in spirits, and profess their worship. ─ It can even be said that this is a common ground for them. The worshippers of So and of Fo there they meet the followers of philosopher Confucius.

“The priests of the sect of Lao-Tseu, and particularly the Tao-Tse, or doctors of Reason, owe a large part of their influence over the populations to spiritualist practices. These religious people interrogate the Spirits and obtain written answers that are no more or less valuable than those of our mediums. These are advice and warnings considered to be given to the living by the Spirit of a dead person. There are revelations of secrets known only to the one questioning, sometimes predictions that come true or not, but which are of a nature to shock the attendants and greatly stimulate their desires, so that they take charge. to carry out, themselves, the oracle.

“This correspondence is obtained by processes that do not differ much from the processes of our spiritists, but which, however, must be further perfected, if we consider the long experience of the operators who traditionally practice them.

DE explains the evolution of humankind in the world. Many philosophers and current science advocate that humankind was born selfish, that selfishness is in nature. This, then, reverses the truth. The simple and ignorant act according to instinct, and instinct is harmonious. But do they do both good and evil?

The Article The Evolution of Moral Intellect is Continuation of the article Evil in Civilizations

In reality, in the evolution of humanity, the first phase is of the simple, who act naturally through harmony, acting by instinct. But the simple and ignorant age. Later, with the arrival of the exiles, they will spread the false mentality, which reverses the true idea taught by Jesus' precursors.

In their first human lives, the spirit simple and ignorant does neither good nor evil, acts according to instinct, which leads him to harmony. As the spirit gains awareness of its individuality over hundreds of incarnations, it begins to act according to its faculties: feeling, reason and willFrom there, he makes his choices between good and evil, therefore the cause of his actions, and his responsibility, stems from the mindset he adopts. The true idea lies in understanding the law of love, which is divine and natural.
All spirits at the beginning of their evolution deal with personal interests, as they act in the world and need to take care of their survival. Balance lies in cooperation and the collective good. Becoming habits, they are the virtues.

The understanding of evil and the choice of good

Through trial and error, the spirit is initiated into the knowledge of good and evil.
When the spirit at the beginning of evolution eventually acts according to the interests of its personality, it commits a fault. Every fault is associated with moral suffering, as the divine law is in everyone's conscience, indicating that the act is contrary to good. A fault occurs when the individual knows it is wrong, their conscience tells them it is wrong. But if the individual does not know it is wrong, they will not experience moral suffering.

Moral suffering is associated with how much an individual knows. If one knows a lot, there is much more moral suffering than if one knows little. Moral suffering doesn't occur with every mistake, because the individual already knows they will make a mistake the next time, so their suffering becomes constant. The selfish suffer constantly. They constantly know they are doing wrong; they can only change their habits, which is perhaps more difficult than overcoming the mistake. Through the exercise of reason and the effort of will, the spirit decides to act differently and remains on the path of good. In moral autonomy, understanding error allows one to choose the truth.

Teaching what is good and what is evil is the premise for the individual to act by free choice; otherwise, he or she will simply be obeying. Those who obey are not choosing!

The imperfections and the moral suffering

Moral suffering is inherent in imperfections, and the spirit, yearning for happiness, rethinks and chooses good.
When an individual insists on acting out of self-interest, seeking immediate sensations, the lack becomes a habit, creating a condition of attachment. In this deviation, the individual uses reason and will to possess possessions and abuse the simple things.
When attachment is stronger than the effort to return to goodness, it becomes an acquired habit, selfishness. Moral suffering
associated with the lack, according to natural law, due to bad habit, it remains constant and will last until the imperfection is overcome.

It is the person who blames himself, it is not God punishing.

When the spirit at the beginning of evolution eventually acts according to the interests of its personality, it commits a fault. Every fault is associated with moral suffering, as the divine law is in everyone's conscience, indicating that the act is contrary to good. A fault occurs when the individual knows it is wrong, their conscience tells them it is wrong. But if the individual does not know it is wrong, they will not experience moral suffering.

Moral suffering is associated with how much the individual knows.

If one knows a lot, there is much more moral suffering than if one knows little. Moral suffering doesn't occur with every mistake, because the individual already knows they will make a mistake the next time, so their suffering becomes constant. The selfish suffer constantly. They constantly know they're doing wrong; they can only do so by changing the habit, which is perhaps more difficult than overcoming the mistake.

the false idea

The selfish person, when his conscience weighs on him, must overcome his imperfections. But when attachment dominates, he creates false ideas to quench the light of his conscience. This happens because those who act out of selfishness suffers morally, feels guilty, knows he's wrong, and his goal is to overcome it. But when the horizon of recovery recedes, the spirit feels defeated and the goal difficult. To endure the pain and low self-esteem, he justifies himself by pride. Inverting the truth, he tells himself: I am superior, I deserve privileges; others are inferior, they must serve me. Thus arises the false idea. The more the proud believe in this lie and imposes it on the simple, but by violence will defend your false rights.

The false idea in the spiritual world

Deluded by the false idea he has adopted to govern his actions, the proud man blindfolds himself, and when he reaches spirituality, he does not see the happiness of good. So he wanders and suffers, inertia of the soul.
No matter how active it is in the corporeal world, spiritually, the imperfect spirit (selfish and proud) becomes inactive, disconnecting itself from its fellow beings and superiors who are on the path of good, as it acts in its own interests, and not for everyone else.
To alleviate unbearable moral suffering, the spirit creates antipathy towards fellow beings and superiors who are on the path of good, fights against and distorts the truth or divine law, creating or defending false ideas to circumvent their reason and conscience.

This article was prepared based on a lecture given by Paulo Henrique de Figueiredo. Click here to meet her.

The Evil of Civilizations is a continuation of the article The Double Concept of Good and Evil

Evil in civilizations begins with the belief in false ideas, in those who act motivated by selfishness and pride, prioritizing their own interests. When many individuals adopt this mentality, it transforms into a collective malaise. The mistaken view of this false idea permeates social relations. This problem is exacerbated when leaders, religions, philosophies, and sciences propagate this false mentality, influencing and shaping the entire culture.

The first is summed up in these words of Christ: 'Do unto others as you would have them do unto you.' In short, it applies without exception to all social relations. We must agree that if all members of a society acted in accordance with this principle, there would be fewer disappointments in life. As soon as two people are together, they thereby contract reciprocal duties; if they wish to live in peace, they will be obliged to make mutual concessions. These duties increase with the number of individuals; agglomerations form a collective whole that also has its respective obligations. You therefore have, in addition to the relations between individual and individual, those between city and city, between country and country. These relations can have two motives that negate each other: selfishness and charity, since there is also national selfishness.

Allan Kardec, Spiritist Journey, 1862

There is selfishness in science, in religion. Everywhere there is the false idea.

With selfishness, self-interest prevails; each person lives for themselves, seeing others as merely an antagonist, a rival who can compete with us, whom we can exploit, or who can exploit us; someone who will do everything possible to get there before us: victory goes to the smartest, and society—sad to say—often consecrates this victory, which divides it into two main classes: the exploiters and the exploited. This results in a perpetual antagonism that makes life a torment, a veritable hell.
Replace selfishness with charity, and everything will change; no one will seek to harm their neighbor; hatred and jealousy will die out for lack of fuel, and men will live in peace, helping one another instead of tearing each other apart. If charity replaces selfishness, all social institutions will be founded on the principle of solidarity [cooperation] and reciprocity [mutual support]; the strong will protect the weak, instead of exploiting them.

Idem

If the individual considers the other weak, he will exploit him.

If the individual considers the other strong, he becomes an adversary to be fought. The change lies in what the individual chooses to do.

This article was prepared based on a lecture given by Paulo Henrique de Figueiredo. Click here to meet her.

This article The Double Concept of Good and Evil is a continuation of the article The Truth that Sets You Free

The double concept of good and evil is a false idea: doing what is right is considered acting in good, while making mistakes is seen as acting in evil. Consequently, each failure committed by the person accompanies self-condemnation, as if committing an evil act. In reality, it is natural to make mistakes when carrying out any activity that we have not yet mastered in our lives; This is not evil, but simply a mistake.

Thus, through this false mentality, the person believes that it is better to avoid mistakes. But how can you avoid mistakes? “Do as I say” is what religious leaders and academics alike say, demanding blind obedience. In the gym, you often hear, “Do as I say.” “You are incapable, I know what is best!” “Learn from me and repeat my words!” (HETERONOMY). However, memorizing and imposing does not lead to learning, as each individual has their own way of learning and understanding; some faster, others less; skills differ from individual to individual; Who said there was only one right way?

True progress lies in everyone understanding the reasons why things don't work. It is impossible to achieve something without trying. Unfortunately, we condition ourselves to fear error as a sin, which paralyzes people, preventing them from trying and, consequently, from evolving. This notion is absurd; It's a false idea!

Error only becomes truly harmful when it is committed consciously and persisted.

Allan Kardec established that Spiritism is a Philosophical Science, a classification from the 19th century. At that time, science was divided between Natural Sciences and Philosophical Sciences, the latter included the spiritualists. At that time, all these philosophical ideas were being discussed. Surprisingly, when revisiting the academic texts of that century, we discovered scientific spiritualism, which, together with Spiritism, has the potential to build a new world.

At the book “Heaven and Hell”, Spiritism explains that the double concept of good and evil are not personified in God and the Devil, nor are they limited to the exclusive division between the saved and the damned. This false dichotomy diverts humanity from the correct path.

There is no battle between good and evil; any statement to the contrary is misleading, as Evil is an illusion that dissipates when understood (AUTONOMY). Understanding is the tool of Good.

All creation exists in function of divine law, God's ministers organize the worlds, life and humanities according to the path of good. But the human spirit needs act in good by understanding the truth, in a free and disinterested way, that is, You need to overcome the false idea through your effort, conquering faith supported by reason: rational faith!

If you understand correctly, hold your head up, do your best and feel happy and at peace with yourself. That's the goal! This example is transformative and challenges many of those who seek happiness through competition or superiority over others. It is this explanation that we must share with the world through Spiritism.

This article was prepared based on a lecture given by Paulo Henrique de Figueiredo. Click here to meet her.

Continue on Evil in Civilizations

Continuation of the article The Dominion by Lies and Violence

Jesus came to bring us the truth that sets us free! He mentioned the devil in the Bible, but did he believe in the literal existence of the devil? The word “Devil” is written in the Bible, but its meaning goes beyond the literal.

It really all comes down to interpretation. God and Devil are representations of Good and Evil, respectively. However, viewing the Devil as purely malevolent is a misconception. The Devil is not an entity; it resides in those who embrace this false idea. Mal has no form, is not a real entity. No one is inherently evil. Is there anyone truly evil in this world? No, because evil is a false conception that supports a habit. When someone changes their mindset, they stop acting in evil ways, but overcoming the habit is a long process. However, you never overcome if your mentality doesn't change.

What will really transform the world is genuine education – not that which merely perpetuates false ideas, that decorates teachings, but rather that which is understood, which liberates. The weapons of good are understanding and explanation. How can I make you understand that the future of the world lies in cooperation? Simply explaining and cooperating endlessly, without worrying about the results.

We are introducing a new habit into the world. By overcoming the false idea of evil, we will see global renewal, offering new opportunities for everyone. There is no Spirit that will not, sooner or later, choose the path of good. However, the good is not imposed; everyone must achieve it with their own effort.

True understanding will free us from this false dichotomy between good and evil, leading us to a life of cooperation and harmony. The following passage from Jesus is revealing:

42 Jesus said to them, “If God were your father, you would love me. I came from God and I go [to God]. For I did not come on my own, but He sent me. “

Bible – Volume I: New Testament – The four gospels – Gospel of John (pp. 470-471). Company of Letters. Kindle Edition. Trans. Frederico Lourenço

Jesus said he was sent by God and not by his own means. He came to teach the Law of God.

Doing good is doing the Law of God. That's why there is only one God.

43 Why do you not understand my speech? Why you can't hear my word.

Idem

Science advances mainly through a paradigm shift, that is, a change in ideas.Paradigm comes from the Greek “paradigm”, which means “example” or “model”. Initially, it was applied in grammar (to define its use in a given context) and rhetoric (to refer to a parable or to a fable). From the 1960s onwards, it began to be used to define a model or a standard in any discipline scientific or epistemological context. source: Click here. We have to understand what the new idea looks like. So, after it makes sense, we test it and when we verify its coherence, we adopt it. The key is to share the new idea.
But that doesn't mean everyone will become superior, that's not the world's idea. Children do not need to study at school just to get the best grades, generating competition between them. Each person must seek to learn more than they knew before, as we are all spirits at different stages of evolution. There are very intelligent spirits in our world because they have spent more time experiencing the world. However, the intelligent are not superior to the simple, because in other existences they were simple like them. They came to our world because they felt more prepared there. Intelligent spirits are not malevolent or demonic; however, they must cultivate simplicity to serve and contribute, not to be served. This is the great motto of the world.

To move toward happiness in this world, we need to help remove the blinders from the eyes of those who are blinded by false ideas. However, they will not easily accept acting for everyone. Thus, some leave for another world, where they can progress, help many others to progress technologically more quickly and have a new opportunity to rethink their choices. It is not a punishment or punishment to be sent to another world; it is simply a consequence of a choice that did not allow them to evolve. If they reconsider their attitudes in the other world, renewed, they can return here.

This has occurred in our world; the simple ones were on Earth when the exiles arrived. They were given a second chance by coming here, but now they must contribute in useful ways to the advancement of this world. Unfortunately, many have fallen into the false idea that they must be served, thus creating all the mistaken ideas that permeate the world. But whenever we try to explain the truth, because it is a false idea, they resist.

This is the last opportunity both to change your mindset and to fully participate in this world. Those who refuse to cooperate will not understand the truth through force, memorizing orders, or blind obedience. Only through personal effort can someone understand.

Freedom is 100% respected by spirituality

44 You are [children] of your father the devil; and you want to put your father's wishes into practice. He is homicidal from the beginning and was not and is not in the truth, because there is no truth in him. When he utters the lie, he utters it from his own; for he is a liar and is the father [of lies]. 45 Me because I tell the truth you don't believe me. 46 Who among you condemns me regarding error? If I speak the truth, why don't you believe me? 47 Whoever belongs to God listens to the words of God. This is why you do not listen to me: because you are not from God.”

Idem

This part of John's Gospel is pointing out that the “devil” is in the false idea of superiority and purity. When we consider ourselves pure and superior, we tend to judge and condemn others who we consider simple and inferior. However, the act of judging is, in itself, a false idea: when we point out the error in another person, we are actually making a mistake, as we are judging the person instead of their specific behavior. This is equivalent to considering the person as “evil” and condemning them unjustly. Nobody has the right to act like that. Not even benevolent spirits condemn others in this way.

Evil reveals itself in the distortion of divine law, when we seek to satisfy our personal interests at the expense of the submission of the simplest, sacrificing their tranquility and happiness. However, we must reject the notion of superiority due to our knowledge.

In this context, our responsibility becomes even more crucial! Those who possess knowledge have a duty not only to help those less knowledgeable, but also to serve.

Reflect on this: The obligation of those who have knowledge is to serve the simplest! We should not use our knowledge for our own benefit, but rather to cooperate.

We must dedicate our efforts to disseminating knowledge and ensuring that many understand it. The future of the world lies in cooperation, not competition. Any new value must be shared globally so that everyone can benefit.

48 The Jews answered and said to him: “Do we not say well that you are a Samaritan and have a demon?”. 49 Jesus answered them: “I do not have a demon, but I honor my Father and you dishonor me. 50 I I do not seek my glory. There is one who seek and judge. 51 Amen, amen, I say to you: if anyone observes my word, he will not see death until eternity.”

ibid.

In this part, it is expressed: “You are contaminated by evil! And there’s a devil!” If someone already thinks the other is a devil, there seems to be no solution. Those who are selfish and arrogant label others as inferior, always seeing the evil in others. Religious fanatics see those who are different as inferior. Materialists judge those who think differently as inferior. The crux of the problem is when an individual believes they are superior and is stubborn about not changing their mind, even when faced with the truth. The truth confronts you, questioning your lofty self-image.

Now, if someone considers themselves superior, they will only recognize their error when they reach that conclusion on their own. Often, this person, deep down, does not really believe in their superiority, which is why they feel the need to affirm it so vehemently.

The only factor that makes us equal is our individuality. We are unique Spirits, each with different experiences to develop and understand. However, having more knowledge does not make us superior to others. What truly defines the evolution of a Spirit is not its intelligence or experience, but its ability to understand the law of God. The goal of the Spirit is to give the best of itself.

God's Law is clear: There is no competition, only cooperation!

This article was prepared based on a lecture given by Paulo Henrique de Figueiredo. Click here to meet her.

Continue on The Double Concept of Good and Evil

Those who make mistakes consciously use violence and lies to dominate and act for their own benefit.

Continuation of the article The Truth about Evil and Punishment.

To achieve dominance over others, the strategy is often used to make them believe that the error or failure lies in not obeying, therefore deserving punishment. At the same time, the illusion is propagated that obeying will bring rewards. This is the trap of evil, known as heteronomy. Those who submit are then controlled through conditioning, and this is where the true violence of evil lies.

Evil acts through violence and lies. She proclaims: “You must obey! If you don’t obey, you will receive punishment!” Then she states: “This is the only way to deal with those who refuse to obey.” This is an inversion of values.

Evil manifests itself in the false idea that distorts divine law, seeking the satisfaction of interests and personal joy at the expense of the submission of the simplest, sacrificing their tranquility and happiness. However, we must not be fooled into thinking that we are superior because we have knowledge. And do you know the error of the one who knows? Indifference! Having values and not using values for good.

In this sense, our duty, which you already know, intensifies! The responsibility of those who have knowledge goes beyond simply helping those who are less educated; they must also serve. Reflect: The duty of those who know is to serve the simplest!

We should not think about taking advantage of our knowledge, but rather about cooperating. We must use our efforts to disseminate this knowledge and make many people understand it. The future of the world lies in cooperation, not competition.

Any new value, such as COOPERATION instead of competition, must be shared across the world so that everyone can benefit.

This article was prepared based on a lecture given by Paulo Henrique de Figueiredo. Click here to meet her.

Continue on The Truth that Sets You Free