{"id":9094,"date":"2025-09-15T16:51:11","date_gmt":"2025-09-15T19:51:11","guid":{"rendered":"https:\/\/www.geolegadodeallankardec.com.br\/?p=9094"},"modified":"2026-05-20T14:23:46","modified_gmt":"2026-05-20T17:23:46","slug":"the-deviation-of-spiritism-after-kardec-from-franca-to-brazil-and-the-rescue-of-autonomy","status":"publish","type":"post","link":"https:\/\/www.geolegadodeallankardec.com.br\/en\/artigos\/historia-do-espiritismo\/o-desvio-do-espiritismo-apos-kardec-da-franca-ao-brasil-e-o-resgate-da-autonomia\/","title":{"rendered":"The Deviation of Spiritism After Kardec: From France to Brazil, and the Rescue of Autonomy"},"content":{"rendered":"
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Spiritism was not born to be just another religion constrained by dogma or a closed sect. When Allan Kardec codified the doctrine in the 19th century, he established it as a... philosophical science with moral consequences<\/strong>. Its foundation was Rational Spiritualism\u2014an avant-garde movement that replaced blind faith with reasoned faith and crude materialism with a scientific understanding of the soul. The goal was clear and ambitious: to promote a moral revolution and the social renewal of humanity, based on the absolute freedom and intellectual autonomy of the individual.<\/p>\n\n\n\n

However, history reveals that this light of reason was deliberately obscured. Kardec, foreseeing that his work would be subject to distortions, left rigorous archives so that the truth could be recovered. What followed his death in 1869 was not the natural evolution of his thought, but a true institutional coup.<\/p>\n\n\n\n

Treason in France: The Adulteration of Knowledge<\/h3>\n\n\n\n

Immediately after Kardec's death, the Spiritist movement in France was invaded by unscrupulous interests. The Parisian Society for Spiritist Studies was marginalized and... Spiritist Magazine<\/em> It fell into the hands of those who, although feigning friendship, worked to distort the work.<\/p>\n\n\n\n

The most serious crime was... systematic adulteration of fundamental books<\/strong>. Official documents prove that the fifth edition of \u201c"Genesis, Miracles, and Predictions according to Spiritism"\u201d<\/em> (1872) underwent more than one hundred modifications<\/a>. Vital concepts, such as the progressive conquest of free will, were erased to make way for mystical ideas, such as the notion of a fluidic body for Jesus. Several parts of the work \u201cHeaven and Hell\u201d<\/em> They were also manipulated to invert the understanding of divine justice.<\/p>\n\n\n\n

These changes were not editorial errors, but maneuvers orchestrated by the Sociedade An\u00f4nima da Caixa Geral e Central do Espiritismo (S\u00e3o Paulo State Limited Company), which transformed the dissemination of knowledge into a lucrative business. The influence of Jean-Baptiste Roustaing was decisive in this process. By proposing Spiritism as a formal religion, with reincarnation seen as "divine punishment," Roustaing moved in the opposite direction to everything Kardec preached. Only the heroic resistance of figures like Am\u00e9lie Boudet, L\u00e9on Denis, and Gabriel Delanne prevented the flame of doctrinal integrity from being completely extinguished in France.<\/p>\n\n\n\n

The Echo of Error in Brazil: The Institutionalization of Dogma<\/h3>\n\n\n\n

Unfortunately, while Roustainguism was losing strength in Europe, it found fertile ground in Brazil. The deep Catholic heritage and the lack of a systematized critical thought made the Brazilian population vulnerable to a "sweetened" Spiritism, which mixed Kardec's reason with the dogmas of the Old World.<\/p>\n\n\n\n

The Brazilian Spiritist Federation (FEB), although founded with progressive ideals in 1884, ended up succumbing to this influence. In 1902, Roustaing's work was preferred to... \u201c"The Gospel According to Spiritism"\u201d<\/em>, under the false promise of being a "complete revelation." Even the magazine Reformer<\/em>, once secular and free-thinking, has become a vehicle for dogmatic propaganda.<\/p>\n\n\n\n

In this context, Bezerra de Menezes, by aligning himself with the Roustaingist groups and asserting that "Spiritism is a religion," contributed to an intellectual regression. This view was later legitimized by psychographed works that attempted to portray Roustaing as an auxiliary missionary of Kardec\u2014a thesis contested by rigorous scholars, such as Herculano Pires, given the evidence that originals were incinerated to erase contradictions.<\/p>\n\n\n\n

The Struggle for Truth: The Legacy of Canuto Abreu<\/h3>\n\n\n\n

In the face of this scenario of misinformation, the fundamental figure of emerges. Silvino Canuto Abreu<\/strong>. With the precision of a historian and the passion of a seeker of truth, Canuto Abreu dedicated his life to denouncing the dogmatic drift of the FEB (Brazilian Spiritist Federation). Through exhaustive research in France and Brazil, he recovered thousands of manuscripts and testimonies that proved the abysmal distance between the freedom proposed by Kardec and the mystical traditionalism imposed by Brazilian institutions.<\/p>\n\n\n\n

His work, though silenced for decades, is key to understanding that Spiritism was hijacked by a retrograde vision. He showed us that Brazilian vulnerability occurred because we ignored the... Rational Spiritualism<\/strong> \u2014 the philosophical basis that, in France, protected spiritualists from dogmatism and defended secular morality and conscientious duty.<\/p>\n\n\n\n

Conclusion: The Call to Awakening<\/h3>\n\n\n\n

The deviation of Spiritism was not an accident, but a process of distortion that transformed a science of liberation into a sect of obedience. Today, the restoration of historical truth, driven by researchers such as Canuto Abreu and Simoni Privato Goidanich, is not merely an academic exercise, but an urgent necessity.<\/p>\n\n\n\n

It's time to break free from the shackles of the past and return to... reasoned faith<\/strong>. Only by reclaiming the universality of the Spirits' teachings and moral autonomy can Spiritism resume its original mission: to elevate humanity intellectually and morally. The invitation has been made: let us abandon the comfort zone of dogma and rediscover the courage of reason.<\/p>\n\n\n\n

Bibliography<\/h2>\n\n\n\n

1. Autonomy: The Untold Story of Spiritism<\/a><\/strong><\/p>\n\n\n\n

2. Lots of Light (Beaucoup de Lumi\u00e8re)<\/strong>, by Berthe Fropo<\/p>\n\n\n\n

3. Mesmer: The Denied Science of Animal Magnetism<\/a><\/strong><\/p>\n\n\n\n

4. Neither Heaven Nor Hell: The Laws of the Soul According to Spiritism<\/a><\/strong><\/p>\n\n\n\n

5. The Word and the Flesh: Two Analyses of Roustainguism<\/a><\/strong> (or just The Word and the Flesh<\/strong>)<\/p>\n\n\n\n

6. Allan Kardec's Legacy<\/a><\/strong><\/p>\n\n\n\n

7. Final Point: The Reunion of Spiritism with Allan Kardec<\/a><\/strong><\/p>\n\n\n\n

8. Spiritist Revolution. Allan Kardec's forgotten theory:<\/a><\/strong><\/p>\n\n\n\n

9. The Primacy of Kardec<\/strong><\/p>\n

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