Another problem is that much of this subject has been discussed secondhand, through other people, not having come directly from Chico Xavier's mouth. Therefore, it is necessary to look at this matter very carefully.<\/p>\n\n\n\n
In the cited work, Kardec also addresses the theme of wars. Let's review the questions and answers:<\/p>\n\n\n\n
\n742. What is it that drives man to war?<\/em><\/p>\n\n\n\n\u201cThe predominance of the animal nature over the spiritual nature and the overflow of passions. In the state of barbarism, peoples only know one right: that of the strongest. That is why, for such peoples, war is a normal state. As man progresses, war becomes less frequent, because he avoids its causes. And when it becomes necessary, he knows how to do it with humanity.\u201d<\/p>\n<\/blockquote>\n\n\n\n
The human being, still very imperfect, wants to rule by force in order to enforce his selfish desires. As we progress, we will leave such imperfections behind and fight less, on any scale. The big problem is that, today, man is forgotten about morals and the soul.<\/p>\n\n\n\n
\n743. From the face of the earth, will war ever disappear?<\/em><\/p>\n\n\n\n\u201cYes, when men understand justice and do the law of God. At that time, all peoples will be brothers.\u201d<\/p>\n<\/blockquote>\n\n\n\n
Unfortunately, in an absurdly materialistic society, we are quite forgetful about practicing the Law of God.<\/p>\n\n\n\n
\n744. What did Providence aim at, making war necessary?<\/em><\/p>\n\n\n\n\u201cFreedom and Progress.\u201d<\/p>\n<\/blockquote>\n\n\n\n
When it is said that Providence (God) made war necessary, it is important to understand that God would never make war a necessity in itself, but rather that He allows free will to the imperfect Spirit that, without a shadow of a doubt, will come into play. strife and wars of every kind. It's part of evolution. It is almost always necessary to know the bad, in its most advanced stage, for society to seek the good. In the past, the human being, in general, fought and killed for any petty reason. Today we are considerably far from that past.<\/p>\n\n\n\n
There is also something important to note: larger-scale wars are always commanded by one or more tyrannical individuals or groups. At the end of the line is the soldier who, many times, has nothing to do with it and who would not even like to be there, but who is forced to follow the orders of his commanders. Divine Justice, of course, \u201ctakes into account\u201d these differences, that is, the soldier who acts under command, without the will to do evil, will have, before his own conscience, much less sense of guilt than the commander. who sends them to murder.<\/p>\n\n\n\n
\n744. a) \u2014 If war must have the advent of freedom as its effect, how can it often aim and result in subjugation?<\/em><\/p>\n\n\n\n\u201cTemporary subjugation, for press<\/em> peoples, in order to make them progress more quickly.\u201d<\/p>\n<\/blockquote>\n\n\n\nIt is the complement of what was said above. War presses for advancement, both scientific and moral.<\/p>\n\n\n\n
\n745. What is to be thought of him who stirs up war for his own benefit?<\/em><\/p>\n\n\n\n\u201cThis is the big culprit and many stocks<\/em> will be necessary for him to atone for all the murders he has caused, for he will answer for all the men whose death he has caused to satisfy his ambition.\u201d<\/p>\n<\/blockquote>\n\n\n\nFrom the answer to this question, it seems then that the Spirit who provokes war to take advantage will indeed have to pay for each of those who have suffered for this reason. But that's not exactly it. It is necessary to read carefully and carefully, and Kardec's works, being based on science, are continually built on previous postulates.<\/p>\n\n\n\n
Let us note here that the spiritual response speaks in atonement<\/em>. Atonement, being a kind of penance, is not a punishment imposed directly by God, as a charge, but rather as an effect of the conscience that the Spirit takes on the evil done. From the moment the Spirit understands that what suffers from being far from the good, starts to suffer morally because of it and, then, starts to plan incarnations where it will atone for its imperfections, to overcome them. Nor does it mean that the Spirit will individually atone for each one <\/em>sufferings or deaths that he has caused, but, yes, that he will go through a long reincarnation work, trying to get rid of the moral weight acquired with his mistakes. Hitler will certainly not be reincarnated more than six million times to die in the same way and "pay" for the death of every single Jew (and other victims of the war), but surely the moment he understand<\/strong> the extent of the evil he did and the size of the suffering he himself experiences, he will go through a long series of incarnations suffered, by his own choice, in order to seek to overcome the exacerbated imperfections that made him act in such a way.<\/p>\n\n\n\nConclusion<\/h2>\n\n\n\n
War and contention, to a lesser or greater degree, are still inherent to our condition of very imperfect spirits, and will only cease to exist on the day we practice God's laws, that is, on the day when moral charity, benevolence, in short, the good in itself is installed in the heart of each one, as an obligation, as well as that each one makes his own effort to get rid of selfishness and pride, imperfections that give rise to all the others. And, for that, it is necessary that the man rises above the matter and understands that, as incarnate Spirits, the only<\/strong> thing that really matters and what we take from here is the progress we have made or not. And, in this, Spiritism, as a science, and education based on Pestalozzi's pedagogy (mainly), still has much to contribute.<\/p>\n\n\n\nLet us pray, yes, for our brothers. We know that thought has the power of transmission over infinite distances. They can, who knows, reach the most hardened hearts, as they can also do a lot of good to those who are victims of the despotic excesses of all those who want to rule by force and violence. And let's take the opportunity to study, not to teach Spiritism classes, but to make ourselves more useful to society through our own transformation and the propagation of ideas based on the preexistence of the soul and its infinite continuity.<\/p>\n
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