Today we bring you another analysis of mediumistic communication. The focus is always on highlighting the logical characteristics of the messages through the body of the message, point-by-point analysis, and conclusions.

In November 2025, during one of our mediumistic meetings, one of the mediums received the following spontaneous psychographic communication from a Spirit:

There was a time when proof was necessary. Today, according to the evolution of the world's inhabitants, it is even more necessary, since humanity is increasingly imbued with bad intentions, aiming for selfishness and personal gain above the collective good. Studies are being conducted on mediums and mediumship. However, researchers, focused on comforting letters, forget the basics of the doctrine. Either they forget them or they are unaware of them.

When people search for comforting letters seeking proof, the spiritual world often remains silent. The research lacks an essential element: faith. It also lacks an understanding of the spiritual world.

If we were to list all these points here, we would have to dictate the codification from the very beginning.

Even back in Kardec's time, they tried the same experiments. Since then, nothing has changed in God's Laws, nor in the conduct of the Spirits.

But don't worry. The time for concrete proof is near, and even the unbelievers will tremble.

We've already said it: if necessary, we'll bang on the tables again.

Mediums are flawed. God's Laws are not.

These scientists should conduct their studies within a mediumistic group. Only then could they understand the basic workings of the phenomena. Isolating mediums to evoke spirits is not a proper study. However, analyzing mediums in trance within groups could provide them with material to expand their research.

But we are merely messengers. Our words are not always well understood.

We hope, and will do our part, to ensure they reach their best conclusions, without taking away humanity's faith in tomorrow; on the contrary, we will inform the unbelievers about the certainty they will gain from our world. (We understand that this part of the message is best understood in this way:)“We wish to inform the unbelievers of the certainty they will obtain from our world. And we will do our part to ensure they reach their best conclusions, without taking away humanity's faith in tomorrow.”))

A Spirit November 2025

This communication has the characteristic of doctrinal firmness, rigorous logic, and a focus on moral utility.. We will assess whether the Spirit's assertions are consistent with general teaching, as well as whether it promotes progress and good, rather than sensationalism or speculation.

The message can be classified as profoundly instructive and in complete accordance with the morals of the Higher Spirits. It serves as a practical guide and a stark warning to researchers and mediums.

Here is the point-by-point analysis:

1. On the Condition of Mankind and the Necessity of Proofs

The assessment of Humanity — which is “increasingly imbued with bad intentions, aiming for selfishness and personal gain above the collective good."” — it is a finding that reflects the reality of our planet atonements and trials. O selfishness it's the pride These are the real ones. wounds of Humanity. Spiritism has as its essential goal precisely moral improvement of the human being.

The statement that the The need for evidence is even greater. It is logical, since spirit manifestations have a providential end: to convince them unbelievers of the survival of the soul.

The warning that the “"The time for concrete evidence is near."” and that “"If necessary, we will bang on the tables again."”. ...is in harmony with the law of progress. The Spirits began their manifestations with the... physical effects (the blows — typology), which served as the vestibule of Science to awaken attention. Kardec observed that the Spirits conduct the teaching in a way gradual and prudent. The resumption of physical phenomena would be a powerful means for the universal implementation of the doctrine in the new phase. This would shock those who still need material evidence. ((https://kardecpedia.com/roteiro-de-estudos/889/viagem-espirita-em-1862/1983/discursos-pronunciados-nas-reunioes-gerais-dos-espiritas-de-lyon-e-bordeaux ))

The statement that “"Nothing has changed in God's Laws, nor in the conduct of the Spirits."” It is perfectly accurate, for divine laws are immutable. (Heaven and Hell – Part One: Doctrine – Chapter VIII. Future Punishments According to Spiritism – 14th. The objection raised from divine foreknowledge also falls before this law. God, in creating a soul, effectively knows whether, by virtue of its free will, it will take the good or the bad path; He knows that it will be punished if it acts badly; but He also knows that this temporary punishment is a means of making it understand its error and of leading it onto the good path, which it will reach sooner or later. According to the doctrine of eternal punishments, God knows that the soul will fail and is condemned beforehand to endless torture. Reason also tells us on which side true God's justice lies.)

2. On Research Methodology, Faith, and Spiritual Silence

Criticism of researchers who “"Focused on comforting letters, they forget the basics of doctrine"” and act with the “"curiosity"” This is a key point reiterated in Spiritist works.

• The Need for Faith and Study: The teaching correctly states that research lacks faith and of understanding the spiritual world. Kardec always emphasized that the unshakable faith it is the one that can face reason head-on. Serious and persistent study is the first condition to learn about Spiritism. (( https://kardecpedia.com/roteiro-de-estudos/2/o-livro-dos-espiritos/47/introducao-ao-estudo-da-doutrina-espirita/xvii ))

• Spiritual Silence: The fact that “"The spiritual world often remains silent."” When the search is for proof (out of interest or curiosity), it is a constant truth. The Higher Spirits They don't like curious people.. They are not suited to frivolous, idle experiences or those meant for show., and refuse to assist any kind of cupidity or selfishness.

The message is correct in suggesting “"to dictate the codification from the outset"” To clarify these points, this would demonstrate that, without the philosophical basis (God, soul, immortality), the study of manifestation is... useless. ((The Mediums' Book, Chapter III – On the Method https://kardecpedia.com/roteiro-de-estudos/884/o-livro-dos-mediuns-ou-guia-dos-mediuns-e-dos-evocadores/1009/primeira-parte-nocoes-preliminares/capitulo-iii-do-metodo/18)))

3. On the Fallibility of the Medium and the Importance of the Group

The communication provides vital practical instructions on mediumistic practice:

• Fallibility: The distinction “"Mediums are flawed. God's Laws are not."” It is fundamental. The mediumistic faculty is organic and regardless of morale of the medium. However, the application and quality of the communications depend on the qualities of the medium.

• The Obstacle of Isolation: The criticism that “"Isolating mediums to evoke spirits is not a correct study."” It's a safety maxim. isolation of the medium is one of biggest obstacles of mediumship. He who works alone easily becomes prey to Lying and hypocritical spirits that dominate. (The Book of Mediums – Part Two – Chapter XXIII – On Obsession – Causes of Obsession – 248. It very often happens that a medium can only communicate with a single Spirit, who is linked to him and answers for those who are called through him. This is not always an obsession, as the fact may derive from the medium's lack of malleability, or from a special affinity with a particular Spirit. Obsession properly speaking only occurs when the Spirit imposes itself and intentionally drives away others, which is never the work of a good Spirit. Generally, the Spirit that takes possession of the medium, with a view to dominating him, cannot bear the critical examination of his communications; when he sees that they are not accepted, that they are discussed, he does not withdraw, but inspires the medium with the thought of isolating himself, even, not infrequently, ordering him to do so. Every medium who is offended by criticism of the communications he obtains echoes the Spirit that dominates him, a Spirit that does not It can be good, provided it inspires an illogical thought, such as refusing examination. The isolation of the medium is always a deplorable thing for him, because he is left without verification of the communications he receives. Not only should he seek the opinion of others to clarify things, but it is also necessary for him to study all kinds of communications in order to compare them. By restricting himself to those transmitted to him, he risks being deceived about their value, without considering that he is not given to know everything and that they almost always revolve within the same circle.

• The Strength of the Group: The advice that the study “"It should be done in a mediumistic group."” It's the only way to avoid obsession. The serious group provides the control, a analysis it's the critical examination Communications by disinterested and benevolent people unmask deceiving Spirits. (The Book of Mediums or Guide for Mediums and Evocators. Part Two — Of Spirit Manifestations. Chapter XXIX — Of Spiritist Meetings and Societies. Of Meetings in General. 329. Study meetings are, moreover, of immense use to mediums of intelligent manifestations, especially to those who seriously wish to improve themselves and who do not attend them dominated by a foolish presumption of infallibility. Obsession and fascination constitute one of the great stumbling blocks of mediumship, as we have already had occasion to say. They can, therefore, deceive themselves in good faith regarding the merit of what they achieve, and it is easily conceived that deceiving Spirits have an open path when they are only dealing with a blind person. For this reason, they distance their medium from all supervision; they even go so far as to make him averse to anyone who might enlighten him. Thanks to isolation and fascination, they achieve their goals without difficulty.) to lead him to accept everything they want. It can never be repeated too often: therein lies not only a stumbling block, but a danger; yes, a real danger, we say. The only way for the medium to escape it is through analysis performed by disinterested and benevolent people who, coldly and impartially assessing the communications, open his eyes and make him perceive what he cannot see on his own. Now, any medium who fears this judgment is already on the path to obsession; he who believes that the light was made exclusively for his benefit is completely subjugated. If one takes offense at observations, rejects them, or becomes irritated upon hearing them, there is no doubt about the evil nature of the Spirit assisting them. We have said that a medium may lack the necessary knowledge to perceive errors; that they may be deceived by resounding words and pretentious language, seduced by sophisms, all in the best of faith. Therefore, lacking their own understanding, they should modestly resort to that of others, according to these two adages: four eyes see more than two, and no one is a good judge in their own case. From this point of view, meetings are of great use to the medium, provided they show themselves sensible enough to listen to the opinions offered, because there they will find people more enlightened than themselves who will grasp the nuances, often delicate, by which the Spirit betrays its inferiority. Every medium who sincerely wishes not to be a plaything of falsehood should, therefore, seek to produce results in serious meetings, bringing to them what they obtain in private, gratefully accepting, and even requesting, a critical examination of the communications they receive. If they are dealing with deceiving Spirits, this is the surest way to rid themselves of them, proving to them that they cannot deceive them. Moreover, the medium who is irritated by criticism has even less reason for such irritation, since their self-esteem has nothing to do with the matter, for what comes out of their mouth or from their pen is not theirs, and they are no more responsible for it than they would be if they were reading the verses of a bad poet. We insist on this point because, just as this is a pitfall for mediums, it is also for meetings, in which it is important not to lightly trust all interpreters of Spirits. The participation of any obsessed or fascinated medium would be more harmful than useful to them; They should not, therefore, accept it. We believe we have already made sufficient observations to make it impossible for them to be mistaken about the characteristics of obsession, if the medium cannot recognize it for himself. One of the most evident is, on the part of the medium, the claim to always be right against everyone. Obsessed mediums who refuse to acknowledge that they are obsessed resemble those patients who are deluded about their own illness and are lost because they do not submit to a healthy regimen.

• Analysis in Trance: The suggestion of “"to analyze, however, mediums in trance within groups"” It is a valid methodology. The state of sleepwalking or ecstasy It allows the medium's spirit to manifest more freely, revealing higher manifestations and deep.

4. Regarding Identity and Mission

The absence of a specific name for the Spirit, presenting itself only as “"We are merely messengers."”, it would be seen as a sign of seriousness and humility, typical of Spirits who care about idea and not with the man. Based on the analysis, we can affirm that it is the same spirit that communicated previously in... in this message here

• Focus on the Message: The priority of “"to inform the unbelievers of the certainty they will obtain from our world"” This is the ultimate and essential purpose of Spiritist Doctrine. ((https://kardecpedia.com/roteiro-de-estudos/885/o-que-eo-espiritismo/1320/capitulo-ii-nocoes-elementares-de-espiritismo/fim-providencial-das-manifestacoes-espiritas))

Final verdict of our analysis:

We concluded that the content of the communication is fully compliant to the teachings given to him by the Superior Spirits. The message serves as a warning to followers and scientists on Earth: The methodology of observation must be combined with morality and logic, and Spiritism does not lend itself to vain curiosity.

“"The usefulness of this communication lies not in revealing new scientific truths, but rather in reinforcing the..." pillars of spiritist conducta seriousness of the study, The rigor of reasoning and the safety during group practice. The promise of future proofs is an encouragement for good men to remain firm in rational faith, for the truth, which is calm, will prevail over violence and disbelief.” ((https://kardecpedia.com/roteiro-de-estudos/894/revista-espirita-jornal-de-estudos-psicologicos-1860))

Studies, in Portuguese, carried out on the work “A Gênesis”, by the publisher FEAL, which is based on the 4th edition, original, and not in the 5th edition, tampered with.

If you would like information on how to actively participate in the studies, contact.

Studies – Genesis 2022 | Class 3 | Third

Studies – Genesis 2021 | Class 2 | Saturday

Studies – Genesis 2021 | Class 3 | Third

Studies – Genesis 2020 | Class 2 | Saturday

Studies – Genesis 2020 | Class 1 | Fifth

Support material

Studies, in Portuguese, carried out on the work “Heaven and Hell”, published by FEAL, which is based on the 3rd edition, original, and not in the 4th edition, tampered with.

If you would like information on how to actively participate in the studies, contact.

Studies on Tuesdays

studies on saturdays

Completed Studies

Support material

Spiritism “is a total revolution that operates in ideas; a greater and more powerful revolution because it is not restricted to one people or one caste, as it simultaneously reaches, through the heart, all classes, all nationalities, all religions” (Allan Kardec – Genesis)

To reach this revolution of ideas, which starts from the individual to his social circle and, from there, to the world, it is necessary to study and knowledge, which feeds and underpins individual and autonomous transformation. So let's study!

We meet weekly, on Wednesdays, 15:00h (São Paulo time, GMT -3), as of 08/03/22.

Attention: We will start on the 03/08/22.

good conduct agreement

The work in question touches on quite controversial topics, as it analyzes several of the social problems and systems of social reform, including Marxism and socialism. Following in Kardec's footsteps, we emphasize that It will not be our intention to carry out in-depth analyzes on these topics; we will limit ourselves to maturing, together with the author, the understanding of the spiritist philosophy in its educational application, since Spiritism promotes a revolution of ideas, which go from the individual to society, respecting the autonomy and conscience of each one, differently from what proposes most of these systems. Entering the path of debate on these issues, which easily becomes a passionate political debate, should not be our purpose, and will always be restrained, in the name of the good progress of our studies.

Application form

To participate in the study room, fill in the form below. You will receive a confirmation in your email, which must be sent to the address geolegadodeak@gmail.com.

At first, the studies will be recorded, for later evaluation and posting on Youtube (you must agree with this). However, we will not carry out simultaneous transmission of these studies, in order to better evaluate the recorded content.

The sister group, Grupo de Estudos Espiritismo para Todos (EPT) is developing studies of a very interesting and important work, on its YouTube. Weekly, on Saturdays, they look at the book “Ponto Final: o reencontro do Espiritismo com Allan Kardec”, a work in which Wilson Garcia goes deep and scrutinizes the paths that led the current Spiritist Movement to be this religious, dogmatic movement, far from science and averse to reason and logic.

We have no other way of saying it: Wilson Garcia really puts his finger on the wound, in a necessary and urgent action, following the path started many decades ago by other scholars of the Spiritist Doctrine and, more recently, by the works of Simoni Privato and Paulo Henrique de Figueiredo.

We'll highlight a short excerpt from the book's introduction, then link to videos from the EPT studies, which you can follow or even participate in.

Certainly, spiritism has been seriously affected in its credibility by the proliferation of charlatans and speculators who present themselves as healers, fortune tellers or fortune tellers, who use the doctrine's name in an inappropriate and abusive way. Similarly, the publication of pamphlets and books full of strange messages loaded with an anachronistic religious mysticism, tempered with supposed revelations and apocalyptic prophecies, announced by entities of heterogeneous origin or category, contributes to discredit the publication of pamphlets and books full of strange messages. It is necessary to add to this pandemonium the proliferation of works of spiritualist or esoteric tendencies that surround the borderline areas of spiritist thought, in whose pages, in a veiled or explicit way, the affirmation that they surpass spiritism, supposedly bearers of more current knowledge or modern.

All this semantic and conceptual chaos, of which the doctrine founded and systematized by Kardec is absolutely foreign, affects to a greater or lesser extent the progress of the spiritist movement from its origins to the present day, in France and elsewhere in Europe, as well as in Brazil and in numerous countries on the American continent. It is enough to remember the insistent efforts that are made within the ranks of Kardecism to demarcate and protect themselves from the influences generated by Ramatisism, Ubaldist monism, Trincadism, the Basilio cult, Emanuelism, Umbanda and other syncretisms, and, of course, Roustainuism. , denomination that receives the set of theories and beliefs gathered in the work The four Gospels […]

GARCIA, Wilson. Final point: the reunion of Spiritism with Allan Kardec. EME Publisher, 2020.

If you would like information on how to actively participate in the studies, contact.

Click below to watch the playlist videos of this study.